In this article, I explore how haunting as a theoretical concept is useful for analyzing the emotional effects of colonization and forced assimilation of the Sámi, the Indigenous people in Norway, Sweden, Finland and Russia. While some still find it difficult to talk about what it means for them to be Sámi today, telling stories about hauntings is paradoxically something that they do more easily. Through theories concerning affect, emotions and haunting, I explore how these stories represent something more than elements of the Sámi religion. The act of telling these stories can also be analyzed as metaphors for both a continued connection that people have to the landscapes and their ancestors, and as a way of dealing with the emotional ambi...
Reconciliation has gained political interest in Norway, where a commission was established in 2018 ...
The present collection examines the ways Indigenous peoples across the Eurasian North—Sámi, Nenets, ...
Following Spivak’s model of “crossing borders” and “planetarity”, this article compares two trauma l...
In this article, I explore how haunting as a theoretical concept is useful for analyzing the emotion...
Source at https://doi.org/10.33673/OOA20201.In this article we address storytelling as an epistemic ...
This article presents a postcolonial-ecocritical reading of the Icelandic novel Lifandilífslækur (20...
Pastoralists who live in the Tyva Republic approach their home landscapes as sentient and engage wit...
For tourists travelling to the northernmost parts of Europe, the tour includes not only experiences ...
In this article, I investigate some of the elements and mechanisms involved in the process in which ...
Canada is a settler-colonial nation haunted by its long history of elimination and assimilation poli...
The plight of indigenous peoples around the world is a serious one, and without significant internat...
The article focuses on the efforts by scholars and activists in the 1930s–1940s to reinvigorate disc...
After Sweden and Norway signed the reindeer grazing convention agreement in 1919, reindeer-herding S...
There are many forms of memory in post-colonial Australia, and many kindsof haunting. This paper inv...
Discusses fears of ghosts and graveyards among the Labrador Eskimos, resulting from contacts with wh...
Reconciliation has gained political interest in Norway, where a commission was established in 2018 ...
The present collection examines the ways Indigenous peoples across the Eurasian North—Sámi, Nenets, ...
Following Spivak’s model of “crossing borders” and “planetarity”, this article compares two trauma l...
In this article, I explore how haunting as a theoretical concept is useful for analyzing the emotion...
Source at https://doi.org/10.33673/OOA20201.In this article we address storytelling as an epistemic ...
This article presents a postcolonial-ecocritical reading of the Icelandic novel Lifandilífslækur (20...
Pastoralists who live in the Tyva Republic approach their home landscapes as sentient and engage wit...
For tourists travelling to the northernmost parts of Europe, the tour includes not only experiences ...
In this article, I investigate some of the elements and mechanisms involved in the process in which ...
Canada is a settler-colonial nation haunted by its long history of elimination and assimilation poli...
The plight of indigenous peoples around the world is a serious one, and without significant internat...
The article focuses on the efforts by scholars and activists in the 1930s–1940s to reinvigorate disc...
After Sweden and Norway signed the reindeer grazing convention agreement in 1919, reindeer-herding S...
There are many forms of memory in post-colonial Australia, and many kindsof haunting. This paper inv...
Discusses fears of ghosts and graveyards among the Labrador Eskimos, resulting from contacts with wh...
Reconciliation has gained political interest in Norway, where a commission was established in 2018 ...
The present collection examines the ways Indigenous peoples across the Eurasian North—Sámi, Nenets, ...
Following Spivak’s model of “crossing borders” and “planetarity”, this article compares two trauma l...